Jesus Christ makes a New Creation Possible

Jesus Christ recreates people through a new birth

2 Corinthians 5:17

17 Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.


Commentary:   5:17. No one was more able to reflect on that transformation than Paul who switched from a persecutor of Christ to a proclaimer of Christ (Acts 9:5, 20–22). He was in Christ (a phrase Paul used repeatedly in his epistles to speak of a believer’s spiritual relationship to Christ) because he believed the message of the gospel and was identified by faith with Christ (2 Cor. 5:14–15; cf. Rom. 6:3–4; Gal. 2:20; 6:14). To be in Christ is to be a new creation (cf. Gal. 6:15). This new creation is brought about by the Holy Spirit, the Agent of regeneration (Titus 3:5) and the Giver of divine birth (John 3:3, 6–8). God’s new creative work, begun in each one who believes in Christ, will one day be consummated on a universal scale (Rev. 21:4–5). The old life of slavery to self and sin has gone (2 Cor. 5:16; cf. Rom. 6:6–14; Eph. 4:22; Col. 3:9). The new life of devotion to Christ means that one has new attitudes and actions (cf. 2 Cor. 5:14–15; Rom. 6:4; Eph. 4:23–5:2).


 John 1:12-13, 3:5-6

2:12 But as many as received Him, to them He gave the right to become children of God, to those who believe in His name: 13 who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

3:5 Jesus answered, “Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.


Galatians 6:15

15 For in Christ Jesus neither circumcision nor uncircumcision avails anything, but a new creation.


James 1:18

18 Of His own will He brought us forth by the word of truth, that we might be a kind of firstfruits of His creatures.


Jesus Christ’s work of new creation should be evident in believers’

Ephesians 4:24

24 and that you put on the new man which was created according to God, in true righteousness and holiness.


Ephesians 3:15

15 from whom the whole family in heaven and earth is named,


Colossians 3:10

10 and have put on the new man who is renewed in knowledge according to the image of Him who created him,


Through Jesus Christ a new heaven and earth will be created

2 Peter 3:13

13 Nevertheless we, according to His promise, look for new heavens and a new earth in which righteousness dwells.


Isaiah 65:17; 66:22

65:17 “For behold, I create new heavens and a new earth;

And the former shall not be remembered or come to mind.


Commentary Isa. 65:17:   In these verses the Lord described the millennial kingdom, which is seemingly identified here with the eternal state (new heavens and a new earth). In Revelation, however, the new heavens and new earth (Rev. 21:1) follow the Millennium (Rev. 20:4). Most likely Isaiah did not distinguish between these two aspects of God’s rule; he saw them together as one. After all, the Millennium, though 1,000 years in duration, will be a mere pinpoint of time compared with the eternal state.


66:22 For as the new heavens and the new earth

Which I will make shall remain before Me,” says the Lord,

“So shall your descendants and your name remain.

 66:22:   The need for new heavens and a new earth is suggested in Isaiah 51:6. During the Millennium Jerusalem will be a place of joy (65:18). Also the Lord Himself will rejoice over it, for sorrow will be vanished (v. 19). Though death will still be present, life spans will be extended (v. 20) and people will enjoy safety and the produce of their vineyards (vv. 21–22).


 Revelation 21:1; 4:5

21:1 Now I saw a new heaven and a new earth, for the first heaven and the first earth had passed away. Also there was no more sea.


Commentary Rev. 21:1:   21:1. The opening verses of chapter 21 describe the creation of the new heaven and the new earth, which chronologically follows the thousand-year reign of Christ described in chapter 20. Chapter 21 begins with the familiar words I saw, an expression repeated in verse 2 (cf. v. 22, “I did not see”). This new creation is described as a new heaven and a new earth. That it is a totally new heaven and a new earth, and not the present heaven and earth renovated, is supported by the additional statement, for the first heaven and the first earth had passed away (also see comments on 20:11). An amazingly small amount of information is given about the new heaven and the new earth. But one major fact is stated in this verse: there was no longer any sea.

In contrast with the present earth, which has most of its surface covered by water, no large body of water will be on the new earth. The Bible is silent, however, on any features of the first heaven except the statement in 21:23 that there will be no sun or moon and, by implication, no stars. The new heaven refers not to the abode of God, but to the earth’s atmosphere and planetary space.

No landmarks whatever are given concerning the new earth, and nothing is known of its characteristics, vegetation, color, or form. The implication, however, is that it is round and is the residence of all who are saved. A few other references are found in Scripture in relation to the new earth, including Isaiah 65:17; 66:22; and 2 Peter 3:10–13.

Because in some of these passages the Millennium is also discussed, expositors have often confused the eternal state with the Millennium. However, the principle is well established in Scripture that distant events are often telescoped together. Examples of this are Isaiah 61:1–2 (cf. Luke 4:17–19), which speaks of the first and second comings of Christ together, and Daniel 12:2, which mentions the resurrection of the righteous and of the wicked together even though, according to Revelation 20:5, they will be separated by a thousand years. Sometimes even the chronological order is reversed, as in Isaiah 65:17–25 (vv. 17–19 refer to the new heaven and new earth whereas vv. 20–25 clearly refer to the Millennium). End-time events are all also brought in close proximity in 2 Peter 3:10–13, where the beginning and the end of the day of the Lord are mentioned in the same passage.

Though expositors have differed on this point, the principle that clear passages should be used to explain obscure passages supports the conclusion that the second coming of Christ is followed by a thousand-year reign on earth, and this in turn is followed by a new heaven and new earth, the dwelling place of the saints for eternity. With the absence of any geographic identification and the absence of a sea, the new earth will obviously be entirely different. By contrast, the sea is mentioned many times in relation to the Millennium (e.g., Ps. 72:8; Isa. 11:9, 11; Ezek. 47:8–20; 48:28; Zech. 9:10; 14:8). The evidence is conclusive that the new heaven and new earth are not to be confused with the Millennium.


Rev. 4:5 And from the throne proceeded lightnings, thunderings, and voices. Seven lamps of fire were burning before the throne, which are the seven Spirits of God.


Always keep Jesus in your heart and on your mind.

God is testing us every day and has given us the right to make our own choices. Do you know which ones are the right choices in Gods mind?

Fear God, love God, honor God, and trust God with all your heart, mind and soul and you will receive and experience the joy of the promises of God’s blessings in His time.


Prayer:  Father in heaven, hallowed is Thy Name.  I praise You for Your Son and the Holy Spirit. I praise You for Your grace in sending us Your wisdom about the “Jesus Christ makes a New Creation Possible.”  I praise You for Your caring, Your loving kindness, and Your generosity.  Only Your graciousness and love could forgive the sins of mankind and still allow him to become a Son of Yours. Please bless those who have read this article for they too seek Your righteous truth, love, wisdom and understanding.

May God, Jesus, The Holy Spirit and Christianity be our guiding lights, our safety nets and our inspiration for loving happiness in all of Your kingdom. Father into your hands I commend my spirit. Not my will, but yours be done. Please come Lord Jesus.

I pray in Jesus sweet name and to His glory through the power of the Holy Spirit,