The Last Enemy Destroyed

The apostle Paul is writing about the Last Enemy Destroyed in 1 Corinthians as he ministered at Ephesus during his third missionary journey. Although there were many enemies, the last enemy spoken of in this writing will be truly the very last enemy done away with and then there will be new beginnings for the start of eternity.

 

1 Corinthians 15:20-28

The Last Enemy Destroyed

20 But now Christ is risen from the dead, and has become the firstfruits of those who have fallen asleep. 21 For since by man came death, by Man also came the resurrection of the dead. 22 For as in Adam all die, even so in Christ all shall be made alive. 23 But each one in his own order: Christ the firstfruits, afterward those who are Christ’s at His coming. 24 Then comes the end, when He delivers the kingdom to God the Father, when He puts an end to all rule and all authority and power. 25 For He must reign till He has put all enemies under His feet. 26 The last enemy that will be destroyed is “death.” 27 For “He has put all things under His feet.” But when He says “all things are put under Him,it is evident that He who put all things under Him is excepted. 28 Now when all things are made subject to Him, then the Son Himself will also be subject to Him who put all things under Him, that God may be all in all.

 

Commentary: 15:20. Paul had explored the logical negations which followed from a denial of the bodily resurrection of Christ (vv. 12-19). He then considered the theological tenet that the destiny of Christians was bound up in the destiny of Christ, and he set forth the positive consequences of this union. Speculation had given way to affirmation: Christ has indeed been raised from the dead. And He is the firstfruits, an Old Testament word (e.g., Ex. 23:16, 19) here used in the sense of a preliminary installment of what will be both an example and a guarantee of more to come (cf. Rom. 8:23).

15:21-22. Death came to all those related to Adam by natural birth because of the disobedience of one man. As the father of mankind Adam in his sin brought death to everybody (cf. Gen. 3:17-19; Rom. 5:12). But because of the obedience (Phil. 2:8) of another Man (1 Tim. 2:5) resurrection will come to all those related to Him by spiritual birth. Paul would later expand this grand truth in his letter to the Romans (Rom. 5:12-19). Those who are a part of the body of Christ (1 Cor. 12:27) will one day follow the lead of their Head (Col. 1:18), but will not do so immediately.

15:23. There will be a sequence in the unfolding of the final events. Paul was not concerned to detail all future resurrections since he was addressing the church and was primarily interested here in fixing their place in the scheme of things. As he had earlier affirmed (v. 20), Christ was their sample and surety.

As He promised (John 14:2-3) Christ will return for those who compose the church and the dead in Christ will be raised (1 Thes. 4:16). No time frame was indicated in this sequence but a period of almost 2,000 years has now elapsed.

15:24. Following the resurrection of the church (Jesus), another period intervenes until the end when Christ will deliver His kingdom to God the Father (cf. Matt. 13:41-43). Some interpreters dispute that an interval of any sort was hinted at by Paul and find instead the coming of Christ and the consummation of all things as virtually simultaneous events. As in the preceding verse, no time frame was specified and the chronological sequences set forth may indeed be almost momentary (1 Cor. 15:5) but then again they may be prolonged (cf. v. 23). If about 2,000 years can elapse between the first and second phases in this selected presentation of events, a lapse of half that time, that is, a millennium, between the second and third phases should cause no consternation.

15:25-26. Death as a personification of Christ’s ultimate opponent (cf. v. 55; Heb. 2:14) will be nullified. It is not human bodies which will be destroyed, as some in Corinth were saying, but the destroyer of bodies, death itself.

15:27-28. The reprise of these verses is found in verse 57. It is by the power of God that the incarnate Christ victoriously mediates His authority (cf. Phil. 3:21). This work of the Son will find ultimate completion in the glory of the Father (cf. John 17:4-5). That too is the ultimate goal of the church (cf. 1 Cor. 10:31; Eph. 1:6, 12, 14). When God is all in all (cf. Rom. 11:36), the new creation will be consummated and the resurrected Christ and His church will share in that experience (cf. Rev. 22:1).

 

      This is when the Lord will do away with the earth as we know it and God the Father will bring forth and install the New Jerusalem in which there will be no death, no pain, no sorrow no crying, no fear, no sun, no moon, and no seas. There will be light from God and Jesus and living water will flow from the front of their throne and the tree of life shall grow beside the river of living water. From this point forward God and Jesus will live with us and God will be our Father and Jesus will be our Lord and Savior for eternity.

 

You will find that if you show your love, honor and devotion to God, Jesus and the Holy Spirit, you will receive their love back in so many different ways now and for all of eternity.

Always keep Jesus in your heart and on your mind.

God is testing us every day and has given us the right to make our own choices. Do you know which ones are the right choices in Gods mind?

Fear God, love God, honor God, and trust God with all your heart, mind and soul and you will receive and experience the joy of the promises of God’s blessings in His time.

 

Prayer:   Father in heaven, I praise You for Your Son and the Holy Spirit.  I praise You for Your grace in sending us Your wisdom about the “Last Enemy Destroyed.”  Please bless those that have read this article for they too are seeking Your righteous truth, love, wisdom and understanding.

May God, Jesus, The Holy Spirit and Christianity be our guiding lights, our safety nets and our inspiration for loving happiness in all of Your kingdom. Father into your hands I commend my spirit. Not my will, but Yours be done. Please come Lord Jesus.

I pray in Jesus sweet name and to His glory through the power of the Holy Spirit,

Amen.

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