Below the verses are direct quotes from God’s bible. Those who do not have God for their Father or Jesus for their Lord and Savior and backsliders should pay close attention to the following verses. It could save your spiritual life:
1 Corinthians 6:9-10
9 Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites, 10 nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God.
1 Corinthians 6:12-20
Glorify God in Body and Spirit
12 All things are lawful for me, but all things are not helpful. All things are lawful for me, but I will not be brought under the power of any. 13 Foods for the stomach and the stomach for foods, but God will destroy both it and them. Now the body is not for sexual immorality but for the Lord, and the Lord for the body. 14 And God both raised up the Lord and will also raise us up by His power.
15 Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a harlot? Certainly not! 16 Or do you not know that he who is joined to a harlot is one body with her? For “the two,” He says, “shall become one flesh.” 17 But he who is joined to the Lord is one spirit with Him.
18 Flee sexual immorality. Every sin that a man does is outside the body, but he who commits sexual immorality sins against his own body. 19 Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own? 20 For you were bought at a price; therefore glorify God in your body and in your spirit, which are God’s.
6:12. The words, Everything is permissible for me, had apparently become a slogan the Corinthians had coined to cloak the immorality of some in Corinth. The statement was true but it required qualification. Paul qualified liberty with the principle of love applied to both neighbor and self (cf. Mark 12:31). Liberty which was not beneficial but detrimental to someone else was not loving (1 Cor. 8:1; 10:23) and was to be avoided. So too, liberty which became slavery (I will not be mastered by anything) was not love but hatred of self.
6:13-14. Food for the stomach and the stomach for food was another slogan by which some Corinthians sought to justify their immorality. They reasoned that “food” was both pleasurable and necessary. When their stomachs signaled hunger, food was taken to satisfy them. So too, they argued, sex was pleasurable and necessary. When their bodies signaled sexual desire, they needed to be satisfied. But Paul drew a sharp line between the stomach and the body. The body (sōma) in this context (cf. 2 Cor. 12:3) meant more than the physical frame; it referred to the whole person, composed of flesh (the material) and spirit (the immaterial; cf. 2 Cor. 2:13 with 7:5). The “body,” therefore, was not perishable but eternal (1 Cor. 6:14), and it was not meant for sexual immorality (porneia) but for union with the Lord (vv. 15-17), which is reciprocal (cf. Eph. 1:23). The eternality of the body, the future destiny of the individual, was made certain by Christ’s resurrection (1 Cor. 6:14; cf. 15:20).
6:15-17. So too the work of the Spirit (cf. 12:13) has affected Christians’ present destiny and joined them to Christ (6:15). Could a Christian practice immorality without grieving Christ? (cf. 12:26) Never!
The union of two people involves more than physical contact. It is also a union of personalities which, however transient, alters both of them (6:16). Paul quoted Genesis 2:24 (The two will become one flesh) not to affirm that a man and a prostitute are married but to indicate the gravity of the sin (cf. Eph. 5:31-32).
A Christian’s union with Christ likewise affects both him and the Savior, and one cannot act without affecting the other.
6:18. Corinthian Christians, when faced with immorality, should respond as did Joseph (Gen. 39:12)—they should run. Flee from sexual immorality. Immorality was a unique sin but not the most serious (cf. Matt. 12:32). It was, however, an offense against the sinner and those with whom he was related.
It is possible that the statement All other sins a man commits are outside his body (the word “other” is a translator’s addition and is not represented by any word in the Gr. text) should be taken as a third slogan (cf. 1 Cor. 6:12-13) bandied about by some in Corinth. If so, then Paul’s rejoinder (he who sins sexually sins against his own body) is a straight forward denial. The Greek construction is similar to that in verse 13.
6:19-20. Among those grieved was the Holy Spirit who indwells every Christian (who is in you; cf. 12:13; 1 John 3:24). Also God the Father is grieved, for He seeks honor (Matt. 5:16), not shame, from those who are bought at a price (cf. 1 Cor. 7:23), that price being “the precious blood of Christ” (1 Peter 1:19).
God spoke point blank through Paul to those who are unrighteous. Flee unrighteousness or you will not be permitted to enter the kingdom of God. God could not have spoken more plainly.
Colossians 3:25 But he who does wrong will be repaid for his wrong, there is no partiality from God.
When the gospel message is corrupted, the way of God’s salvation is confused and people are in danger of being eternally lost.
God is testing us every day and has given us the right to make our own choices. Do you know which ones are the right choices in Gods mind?
Fear God, love God, honor God, and trust God with all your heart, mind and soul and you will receive and experience the promises of God’s blessings in His time.
Prayer: Father in heaven, hallowed is Thy Name. I praise You for Your Son and the Holy Spirit. I praise You for Your grace in sending us Your wisdom about “Who Will Not Inherit the Kingdom of God.” Please open the eyes and ears of all who have read this writing for they too are seeking Your righteous truth, love, wisdom and understanding.
May God, Jesus, The Holy Spirit and Christianity be our guiding lights, our safety nets and our inspiration for loving happiness in all of Your kingdom. Father into your hands I commend my spirit. Not my will, but Yours be done. Please come Lord Jesus.
I pray in Jesus sweet name and to His glory through the power of the Holy Spirit,